Okay, this is somewhat off topic, but I HAVE to point out that the golden rule is NOT "if you do not have anything nice to say..."
It's the DO UNTO OTHERS... rule.
This is--rightly so-- an emotional topic. Perhaps we should ALL still our hearts and hurts for JUST A MOMENT and reflect on THE GOLDEN RULE--held as a universal truth in human faiths and philosophies:
<!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Bahá'í World Faith: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself." Epistle to the Son of the Wolf<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Brahmanism: "This is the sum of duty: Do naught unto others which would cause you pain if done to you". Mahabharata, 5:1517<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Buddhism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"...a state that is not pleasing or delightful to me, how could I inflict that upon another?" Samyutta NIkaya v. 353 <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Hurt not others in ways that you yourself would find hurtful." Udana-Varga 5:18<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Christianity: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Matthew 7:12, King James Version.<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"And as ye would that men should do to you, do ye also to them likewise." Luke 6:31, King James Version.<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Confucianism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Do not do to others what you do not want them to do to you" Analects 15:23<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Tse-kung asked, 'Is there one word that can serve as a principle of conduct for life?' Confucius replied, 'It is the word 'shu' -- reciprocity. Do not impose on others what you yourself do not desire.'" Doctrine of the Mean 13.3<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence." Mencius VII.A.4<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Ancient Egyptian:<!--mstheme--><!--msthemelist--> <TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Do for one who may do for you, that you may cause him thus to do." The Tale of the Eloquent Peasant, 109 - 110 Translated by R.B. Parkinson. The original dates to 1970 to 1640 BCE and may be the earliest version ever written. <SUB>3</SUB><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Hinduism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"One should not behave towards others in a way which is disagreeable to oneself." Mencius Vii.A.4 <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"This is the sum of the Dharma [duty]: do naught unto others which would cause you pain if done to you." Mahabharata 5:1517<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Humanism:<!--mstheme--><!--msthemelist--> <TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"(5) Humanists acknowledge human interdependence, the need for mutual respect and the kinship of all humanity."<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"(11) Humanists affirm that individual and social problems can only be resolved by means of human reason, intelligent effort, critical thinking joined with compassion and a spirit of empathy for all living beings. " <SUB>4</SUB><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Don't do things you wouldn't want to have done to you, British Humanist Society. <SUB>3</SUB><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Islam: "None of you [truly] believes until he wishes for his brother what he wishes for himself." Number 13 of Imam "Al-Nawawi's Forty Hadiths." <SUB>5</SUB><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Jainism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Therefore, neither does he [a sage] cause violence to others nor does he make others do so." Acarangasutra 5.101-2. <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self." Lord Mahavira, 24th Tirthankara<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"A man should wander about treating all creatures as he himself would be treated. "Sutrakritanga 1.11.33<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Judaism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"...thou shalt love thy neighbor as thyself.", Leviticus 19:18 <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"What is hateful to you, do not to your fellow man. This is the law: all the rest is commentary." Talmud, Shabbat 31a.<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"And what you hate, do not do to any one." Tobit 4:15 <SUB>6</SUB><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Native American Spirituality: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Respect for all life is the foundation." The Great Law of Peace.<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"All things are our relatives; what we do to everything, we do to ourselves. All is really One." Black Elk<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Roman Pagan Religion: "The law imprinted on the hearts of all men is to love the members of society as themselves."<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Shinto: "The heart of the person before you is a mirror. See there your own form"<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Sikhism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Compassion-mercy and religion are the support of the entire world". Japji Sahib <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Don't create enmity with anyone as God is within everyone." Guru Arjan Devji 259<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"No one is my enemy, none a stranger and everyone is my friend." Guru Arjan Dev : AG 1299<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Sufism: "The basis of Sufism is consideration of the hearts and feelings of others. If you haven't the will to gladden someone's heart, then at least beware lest you hurt someone's heart, for on our path, no sin exists but this." Dr. Javad Nurbakhsh, Master of the Nimatullahi Sufi Order.<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Taoism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Regard your neighbor's gain as your own gain, and your neighbor's loss as your own loss." T'ai Shang Kan Ying P'ien. <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"The sage has no interest of his own, but takes the interests of the people as his own. He is kind to the kind; he is also kind to the unkind: for Virtue is kind. He is faithful to the faithful; he is also faithful to the unfaithful: for Virtue is faithful." Tao Teh Ching, Chapter 49 <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Unitarian: "We affirm and promote respect for the interdependent of all existence of which we are a part." Unitarian principles. <!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Wicca: "An it harm no one, do what thou wilt" (i.e. do what ever you will, as long as it harms nobody, including yourself). One's will is to be carefully thought out in advance of action. This is called the Wiccan Rede<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Yoruba: (Nigeria): "One going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts."<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Zoroastrianism: <!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"That nature alone is good which refrains from doing unto another whatsoever is not good for itself". Dadistan-i-dinik 94:5<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->"Whatever is disagreeable to yourself do not do unto others." Shayast-na-Shayast 13:29<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--></TBODY></TABLE><!--mstheme--><!--msthemeseparator-->
Some philosophers' statements are:
<!--mstheme--><!--msthemelist--><TABLE cellSpacing=0 cellPadding=0 width="100%" border=0><!--msthemelist--><TBODY><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Epictetus: "What you would avoid suffering yourself, seek not to impose on others." (circa 100 CE)<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Plato: "May I do to others as I would that they should do unto me." (Greece; 4<SUP>th</SUP> century BCE)<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Socrates: "Do not do to others that which would anger you if others did it to you." (Greece; 5<SUP>th</SUP> century BCE)<!--mstheme--><!--msthemelist--></TD></TR><!--msthemelist--><TR><TD vAlign=baseline width=42></TD><TD vAlign=top width="100%"><!--mstheme-->Seneca: "Treat your inferiors as you would be treated by your superiors," Epistle 47:11 (Rome; 1<SUP>st</SUP> century CE)<!--mstheme--><!--msthemelist--></TD></TR></TBODY></TABLE>